How is it that Jesus was both fully God and fully man? Bill Johnson and Bethel Associate Pastor and Dean of BSSM Dann Farrelly discuss Kenosis, Jesus’ Deity, and that Jesus was fully God and fully man.
this is this is the hardest thing in the
world to understand let alone explain
right that he’s entirely god entirely
man but i’m trying to process how do i
get
the average believer
to think god can actually use them in
the very thing jesus commanded us to do
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so bill i’m
sometimes when i hear people you know
question what we think about jesus or
what we think about the cross or
was jesus fully god or fully man i
always i always ask have you read our
statement of faith and yeah it’s
interesting because i’m like sometimes
i’m like think people go like yeah
that’s not what you really believe like
no no actually that is what we really
believe as best as we can articulate it
at that time
and so i mean like start there
and i sometimes say like interpret our
messages
in light of this foundation
yeah interpret our words in light of
this foundation so having understood
this about what we believe
now i’m going to listen to that sermon
or that idea or that phrase in the book
with like a different sort of
uh they mean to be aligned with these
ideas right rather rather than like i’m
trying to pick apart everything yeah so
here’s our statement of faith that’s on
our website at bethel.com
under the about us section it’s fabulous
reading
i love it
i read it with joy i read it to our
members yes kind of i say i’m afraid
you’ll never read this if i don’t read
it out loud with you right now so we go
through line by line uh so we believe in
the lord jesus christ the one and only
son of god who
uh con was conceived of the holy spirit
born of the virgin mary and is god’s
anointed one empowered by the holy
spirit to inaugurate god’s kingdom on
earth he was crucified for our sins died
was buried resurrected and ascended into
heaven and is now alive today in the
presence of god the father and in his
people he is true god and true man
amen amen i mean
we do get excited in the membership
class when we read that but that idea of
true god and true man i helped you know
write this but we were trying to align
ourselves with the great creeds of the
church exactly which is this wrestling
he’s fully god and fully man or we talk
about 100 god 100 percent man we’ve been
just trying to articulate that he’s
fully god and fully man and so that’s
yeah our foundation yeah stone is that
would you agree with that if he’s not
god we are lost absolutely i mean if
he’s not eternally god he’s not an
ascended one as some cults believe right
he’s eternally god absolute if he’s not
we’re lost we have nothing
we’re fooling ourselves by all that
we’re doing beautiful it’s it’s a
cornerstone to faith
period absolutely and it rests on the
doctrine the trinity a doctrine the
church is wrestled to articulate as well
that sure god is one and three co-equal
and co-eternal
father son and holy spirit and so i i
would invite folks who get anxious to go
like no no this is what they mean to be
saying
i prefer they would say it better but
they are trying to
preach along with these lines so talk
about preferring to say it better i
wanted to
read you just to part out of your own
book
that i helped you edit
very first one we ever worked on it was
grueling yeah
and in our defense we thought there was
several genius editors in a high you
know in a high rise in new york city or
somewhere at least i did
several theologians and uh literary you
know editors who would kind of comb
through this and smooth it out and no
such thing happened yeah
i remember we got it back and oh that
one that we said the editor will work it
out
it’s actually exactly as we left it so
that was a bit of a shocking moment for
me
um so this this is uh from chapter seven
in the first couple of paragraphs there
it says jesus lived
uh um jesus lived his earthly life with
human limitation he laid his divinity
aside as he sought to fulfill the
assignment given to him by the father to
live life as a man without sin and then
die in the place of mankind for sin
this would be essential in his plan of
to redeem mankind
the sacrifice that could atone for sin
had to be both lamb powerless and had to
be spotless without sin
is that like
is that the best articulation or what
you meant to say or has it been
misunderstood or oh goodness it’s
misunderstood a lot i mean i would write
it differently only because of how it’s
heard
you know sometimes you you say something
but people hear something else and uh so
my intentions really uh they’re
important to me but they don’t matter in
this i i would change the language for
sure the first part because you didn’t
mean to be saying jesus wasn’t divine
because exactly so it’s not it’s not
just how they’re hearing it though it’s
like the message seems to be laid aside
as divinity
and you’re kind of like going i’m not
saying he stopped being god yeah
absolutely no
impossible impossible for jesus
and ridiculous to think yeah yeah
absolutely all i was trying to do was
put language to philippians 2.
philippians 2 he says
he thought jesus thought equality with
god not a thing to be grasped so it’s
just it’s reverse engineering
that comment into laying divinity aside
but because it’s because people hear me
saying jesus is not god i actually a
theologian friend
wrote me and suggested that i change the
language in that chapter so this last
year i wrote the publish and i said hey
you know this is causing too much of a
stir and it’s cree it’s it’s
communicating something i don’t i don’t
intend to communicate so i i’m i’m
having to learn
to use a language that that much better
communicates what we believe and so that
that whole first page i would write
different now when i said this is in
chapter seven i i actually jumped to the
second quote instead of the first page
but yeah sorry the human human
limitation yeah you use that phrase
jesus said
he said the son of man can do nothing
right of himself right
human limitation now as god he can do
anything right but my point and and i
realize that there’s a whole school of
thought that is contrary to this but my
point is is that jesus
chose to live
in the limitations of a man dependent on
the father
through the power of the holy spirit
so that he he was living in
in what was possible for us and so he’s
modeling a lifestyle and that’s that’s
the whole point which some still may
disagree with but it doesn’t come from
questioning his divinity it just comes
from from the choice he would make
to live a lifestyle that could actually
be followed by those who had no sin and
were empowered by the holy spirit we
could actually be disciples exactly
so let me get this straight a a scholar
actually um instead of um writing a blog
post against you or uh going on
developing a whole ministry or industry
about uh about your words actually
personally contacted you and said did
you mean to say this or
yeah actually wow
yeah i know it’s shocking he actually
knew what i meant to say yeah he didn’t
even ask me if you love people yeah and
if you trust their foundational ideas
then you can be like hey i know you
didn’t mean to say this because
because you’re in the family of knowing
god’s he’s fully god and fully men
yeah so this isn’t speaking
when you when you truly love people you
never define them by their flaws
and so if you’re defining somebody by
your flaws you might want to examine
your love tank to see how you love hopes
all things believes all things endures
all these things yeah it’s true yeah it
doesn’t it doesn’t turn away from things
that need to be fixed it’s not that it’s
not it doesn’t not talk or not disagree
yeah but it’s
it it approaches things differently
somebody could come to me about you and
say something would be completely untrue
no that’s that’s that’s not even
possible
dan’s not capable of you know i’ve had
people through the years come to me
about certain friends or people they
know and i go no
no that’s it’s impossible yeah yeah yeah
beautiful yeah so anyway that that’s the
intention so i’ve uh in the next uh
releases of that book i i just wrote the
publisher goodness maybe eight months or
so ago yeah and and said you know it’s
causing too much of a stir
it’s not communicating what i intended
so let’s change the language there i
want to get to another quote on that
real quick but you do
you do have a bit of a stubborn streak
too i mean like so there’s two
couple things you have to realize
we take the lord super seriously and we
don’t take ourselves
nearly as seriously if that makes sense
so humor is a huge part of our
our culture and so if you
if you don’t get that
you’re going to misinterpret us a ton
and also we we do have this idea of
we’re exploring who god is and how to
best articulate uh him as we as we go
forward um so that
but that stubborn part of you i think
works super great because when i i just
i love you but when when you keep
talking about the kingdom or miracles
i’m like could you teach about how to
love my wife or you know i’m like bill
would you mind changing the subject
sometimes could we talk about but
there’s a thing in you that says i’m
going to keep talking about this until i
see it reproduced in the people exactly
so you have a i think like
an apostolic stubborn streak that’s
actually a great thing
that we could sometimes if people are
misunderstanding you and you and you
feel if it’s on purpose yeah
i’ve seen you not care that much
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being being disliked isn’t that bad yeah
yeah yeah it’s not that bad no so i’m
so that you contact the editor finally
after all this time and said why don’t
you change that i think that’s that’s
amazing that’s good yeah yeah i did it
in honor of yeah
you know
a theologian highly respected yeah who
who i have favor with yeah well you know
if somebody would have written me a
nasty letter i probably said well you
know yeah you’re reading into but when i
have somebody who can come to me and say
you know what
i know what you intend to say
but it’s triggering something in people
that’s not necessary and you know i i
don’t mind i say stuff all the time
that’s on an edge just to get people to
think i don’t mind doing that that’s
just part of who we are but now you know
when it’s with family we have time to
walk it out yeah but when it’s broadcast
everywhere now i have to be more careful
yeah we’ve had we’ve been on that
journey right we’re not in weaverville
or even reading and then the whole the
whole
landscape has changed underneath our
feet
sometimes too i think that when you’re
trying to
create momentum or a movement like in
just saying hey church re reach again
for prophecy reach again for miracles
they’re they’re powerful for setting
captives free and for transforming
culture and then bringing people to a
point of decision for the gospel so
you’re trying to create momentum it’s
hard to create momentum
with nuance
you know with the way i would kind of
perfectly balance it out now what i’m
not saying and what i’m not saying and
what i all that stuff that the teacher
generally does in in a ongoing 10-week
class with mutual trust lots of times
you’re as a speaker preacher you’re
you’re speaking pithy statements
designed to be bold designed to be
provocative
and uh
and to put people to think and like i’m
gonna go search that out and so in some
ways like you that
that demand for nuance in every phrase i
don’t i don’t think is actually
possible
yeah when you’re when you’re kind of
speaking as often and as
as you are and and really trying to
motivate people to embrace their
inheritance it’s a poor way to teach i
think
i i mean
thank you very much
it’s a poor way to get action yeah you
know you have to you have to challenge
people’s thinking yeah and you may call
it a stubborn streak i call it an
assignment
that’s what i meant to say to your
brother
i love you
it’s i i think it’s i think it’s it’s
what we do it’s as we challenge people
you know you have this great teaching
that you do on bold conversation
and you know you’re not trying to bring
balance in the conversation if you’ve
got somebody that really needs to repent
and change you’re coming with the very
thing that they need to know and there
are just times where you have to lay it
all on the line and you maybe we’ll say
it better next week and maybe in a year
you’ll study it and come to
you know a a better conclusion on the
theology behind the statement but yeah
we’re doing our best you know and that’s
that’s all that’s all i’ll ever be able
to do is just do my best let’s get to
this other quote yeah that’s all you’ll
be able to do
let’s see um
i’m going without the reading glasses
here but so let me read to you this is
out of chapter two and probably the
quote that i should have started with
but uh he performed miracles wonders and
signs as a man in right relationship to
god not as god
if he performed miracles because he was
god then they would be unattainable for
us but if he did them as a man i am
responsible to pursue his lifestyle
so this idea um he did miracles not as
as god what were each meaning to
communicate because this has been a
point of pain for some folks as they’ve
read it and said is jesus not god in
that moment did he stop being god when
he when he came to earth
what do you mean to be communicating
well i mean exactly what i said okay
but what’s been implied is that he’s not
god and that’s you know as we’ve already
stated in this conversation that’s
absolutely nonsense if he’s not god we
have nothing we’re just fools going
through you never stop being god though
never never stop
but the the point i i make is that
first of all jesus is the one who came
and said greater works than these will
you do so here’s the one who has just
set a high water mark
for
the miraculous beyond anything we’ve
ever seen before and then he makes this
announcement and he invites us into
a discipleship process where he teaches
his own disciples heal the sick raise
the dead cast out devils cleanse lepers
he he imparts that he includes that in
the great commission
in matthew 28 verse 19. he includes that
in there so my point is
is we are we are called to follow an
example
i can’t mimic god
but i can follow jesus
who chose to be dependent on the father
this is this is the hardest thing in the
world to understand let alone explain
right that he’s entirely god entirely
man but i’m trying to process how do i
get
the average believer
to think god can actually use them in
the very thing jesus commanded us to do
right and you’re trying to undo that
thought that he did those miracles
because he was god and so therefore i
can’t do them exactly so exactly because
then we become spectators we become
observers of the great divine plan which
i’m i’m happy for if that’s how it works
but then how
how do i
how do i incorporate this commission to
do as he did
and then he says even greater
how do i incorporate that into my
thinking
into my expectation into my lifestyle
with having without having some
explanation for me that’s the
explanation it doesn’t work for many
people i don’t really care as long as
the outcome is that we at least are
attempting to do what jesus said for us
to do but i’m trying to find language
that will help our family to say you
know what jesus although he’s entirely
god
he chose to live with certain
limitations and he even announced it he
says the son of man can do nothing of
himself so he’s describing the fact that
there are restraints or restrictions now
as god he can do anything right you know
he could have called ten thousand angels
you know the yeah the the great hymn the
whole
you know
that that thought is still there as god
he can do any of that but he chose not
to he chose not to take himself off the
cross he chose not to do all the things
that were at his disposal as god yeah he
chose to live in that restricted
limitation place where because of his
dependency on the father
there’s now no limitations but it’s the
holy spirit working through him that’s
my understanding and that’s how that’s
how i work to train a generation
to uh to not sit idly by
and uh and and do nothing with what he
said but and if i could say like it’s
it’s underneath this larger umbrella
that jesus was fully god yes and fully
man
the whole way co-equaling co-eternal
with god of this the classic just
doctrines of the church the hyperstat
hypostatic union homo lucia of the same
essence of the father so we would say
under that umbrella now we’re trying to
figure out how does it work how is a god
consciousness in a human consciousness
in operation in christ and this is
something that churches wrestle with for
2000 years
exactly um and that we end up i was just
kind of re-looking at some of it tonight
again about how nuanced and how
semantics are involved but also how
complex it is to think about a god who
knows
everything yet actually did he have to
learn he you know aramaic did he have to
learn
it’s this interesting deal of how he is
fully god and fully man
i think the church often times has
there’s been several times when we try
to over explain that you know he had a
human will
and a man’s body and the church rightly
said you’re over explaining something
the lord has
underexplained at some level
exactly and we need to kind of sit with
this mystery like we don’t quite
understand it yeah it is a mystery it’s
highly complex yeah but it’s somehow
it’s the most powerful and best way for
the lord to communicate who he is what
he was up to exactly who we are the
the prevailing thought
jesus is the son of god yeah under that
we’re trying to work out the commission
yeah and the best way i know how is to
use the language that he used when he
said son of mac can do nothing of
himself i only do what i see my father
do i only say what i hear my father say
we see those moments and as best as i
know how you know i’m i’m trying to help
generation learn how to do that but i
also hear you say in addition and you’ve
been authorized as i as i was sent your
sense so yes that the
it’s not just that understanding of his
any sort of any sort of limitation that
he would take on himself let’s be clear
it would any
uh that’s a whole different discussion
you know is is god in his sovereignty
and can he’s self-limit and what can he
solve with me like i don’t know but he
is inviting us into he authorizes us and
then he gives us the holy spirit this is
this beautiful moment where he’s like
it’s good for you that i go to the
father yeah because that you know
you’re going to be able to do the stuff
and move in this ministry of
reconciliation uh once i go and you’ve
received the holy spirit
and so there’s also these positives uh
not just that
um
it’s the heat we’ve been invited into
the abundant life of god yep and and to
be about his business the father’s
business like he was about
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