Pharaoh was the leader of a nation, and his rebellion against God had far-reaching consequences for many people. Whether on a large scale or a smaller one, sin destroys. In this message, Dr. Stanley explores the Egyptian leader’s disobedience and talks about how important it is to identify our weaknesses and pursue genuine repentance—both as individuals and as a nation.

Dr. Charles Stanley:
Sometimes we read the Bible and

we know that the story is true,
but somehow, we don’t get the

message.

Very important you get the
message of this passage of

Scripture because all of us
could be guilty of doing the

same thing that these Egyptians
did.

And so, when we look at this
passage, do not look at it just

as some historical fact, but is
God saying something to me?

Is there a pattern here that was
found in the life of Pharaoh

that could be a pattern I find
in my own life?

So, let me catch you up on where
we are.

God spoke to Joseph, who is in
prison, who interpreted a dream.

Ended up, Pharaoh of Egypt freed
him, took him, his family of

about seventy, put them in
Goshen in Egypt, the best of the

land.

And now almost four hundred
years have gone by.

So, a number of Pharaohs.

This particular Pharaoh looked
around and thought, “Those

Israelites, those Hebrews are
growing and growing, and they’re

probably somewhere around two
million by now.

And they’re in the best of the
land.

If we were to have an enemy,
they may side up with our

enemies.”

So, in order to prevent any
problem here, I’m just going to

enslave that whole crowd.

And so, he put Israel into
enslavement, building him

monuments to himself and so
forth.

Well, somebody grew up in his
family, that is, in the family

of Pharaoh’s daughter.

And he happened to be a Hebrew.

He grew up and was educated in
Pharaoh’s palace.

Then he made a mistake.

He got banished on the other
side of the desert, and now God

is speaking to his heart.

And at a burning bush, God gave
him his next big task.

That is: you’re to go back to
Egypt.

I’m going to set My people free.

Now naturally, Moses had lots of
questions to ask, but the truth

is, that was His commandment.

So, what we have here is God
using Moses to work in the life

of Pharaoh in a way that isn’t
just something distant from the

way you and I live, but it
should be a lesson to us.

And so, I want us to notice
what’s happening.

God says to him, he said, “Lord
said to Moses, ‘And when you go

back to Egypt, see that you
perform before Pharaoh all the

wonders which I’ve put in your
power, I will harden his heart

so that he will not let the
people go.'”

Now what kind of a command
is that?

Well, that doesn’t sound very
fair, but God is not a matter of

fair or not being fair, that’s
His command because he wanted to

do something.

He wanted to subject Egypt to
submission to Almighty God and

to know that He’s the one true
God.

So that’s exactly what happens.

“Afterwards Moses and Aaron came
and said to Pharaoh, ‘Thus says

the Lord, the God of Israel,
“Let My people go that they may

celebrate a feast to Me in the
wilderness.”‘

And so Pharaoh said, ‘Who is
this Lord that I should obey His

voice to let people go?

I do not know the Lord, and
besides, I will not let Israel

go.'”

Well now, God knew that’s what
was going to happen.

In fact, God begins His work in
Pharaoh’s life and begins His

whole process of liberating the
Jews, that is Israel, the

Hebrews, from Egyptian bondage.

And what happens is that hearing
this, Pharaoh increases their

labor, causes them to make
bricks without straw, so

everything’s getting worse.

And naturally, Moses is not very
popular for making this happen.

But God says four times in this
sixth chapter, “I am the Lord, I

am the Lord, I am the Lord, I am
the Lord.

I’m going to fix all of this.”

And so, as a result, God begins
to send pestilences, the word

is–that is, He sends like an
arrow on the Egyptians.

And so, one by one, He begins to
work in Pharaoh’s heart in order

for him to let the people go.

And you and I know the end
result is that they were

released.

So, I want us to notice what
happens here.

And that is Moses goes to
Pharaoh and says, “Here’s what

God said, ‘Let My people go.'”

And as a result, he naturally
says I’m not going to let them

go.

And so, God says alright.

And what happens is God turns
the waters of the Nile River to

blood.

Now, the Nile was like a life
stream for them.

It was for food and for
transportation, and the Nile

river they worshipped.

And so, here’s what He did.

He turned it into blood.

And the people had to dig around
the edge of the river to find

water to drink.

Seven days passed after that.

And then, God sent Moses back
again, said, “Look!

I want you to let my people go,
and if not, here’s what you can

expect.”

And so, Pharaoh naturally said,
“No, I’m not letting them go.”

So then, there came this flock
of frogs.

And so the Bible says that there
were frogs coming from

everywhere.

The people, everywhere they
went, “Moses said, ‘The honor is

yours to tell me: when shall I
entreat for you and your

servants and your people, that
the frogs be destroyed from you

and your house.'”

And so, what happens is frogs
were everywhere.

Can you imagine going to bed at
night and all of a sudden, you

feel something down at your
feet?

Then on your legs, up here–
frogs, frogs, frogs.

Frogs on the floor, frogs in the
street, frogs, frogs, frogs

everywhere.

And so, what does Pharaoh do?

He calls for Moses and says,
“You know, get these critters

out of here and I’ll let them
go.”

And what does he do?

He decides not to.

Now, watch this.

There are lessons here about
making a decision and then not

keeping your word.

He says, “I will let them go.

Get rid of the frogs and I’ll
let them go.”

But he didn’t let them go.

And so, Moses had to confront
him again, in spite of all the

things that were going on.

And so, the next thing that
happened was He sent gnats.

And so, all of a sudden, all
over Egypt, gnats.

Just think about gnats all over
you.

And this is what was happening.

It had to be so bad that even
Pharaoh said, you know, get rid

of the gnats and I’ll let them
go.

Well, he didn’t mean that.

So over and over and over again,
God gives Pharaoh an opportunity

to do the right thing.

But Pharaoh does what a lot of
people do, they make God

promises when they’re really
hurting badly and they keep them

about two weeks, maybe a month.

Have you ever told God if He’d
take the pressure off you,

here’s what you would do?

Did you ever make God a promise?

Say amen.

Did you ever break it?
Say amen.

That’s exactly right.

And so, that’s what Pharaoh did.

Think about the pattern.

We follow the pattern of a
pagan.

We made promises to God and
don’t keep them.

And so, he’s confronted again
with Moses.

Moses says, “You’ve got to let
My people go.

And so, he says, “I’m not going
to let them go.”

And the Bible says and then he
sends insects, all kinds of

insects begin to penetrate all
over Egypt.

And so, what does he do?

He reneges again.

He doesn’t let them go.

So, they have a confrontation,
and then there are difficult

problems coming because what
happens.

He says, “If you don’t let them
go, I’m going to kill all of

your livestock.

All of the Egyptian livestock.

Going to kill all of your cows.

Not going to have anything to
eat.

You’re going to suffer the
results.”

And so, watch this.

Pharaoh in his arrogance, He
says, “I’m not going to do it.”

And so, they suffer the results.

Now, all the people in Egypt are
suffering the results of all of

these things as a result of one
man’s decision that is to have

his way, to deny God His command
and to deny God’s people their

freedom.

Because what they asked Pharaoh
was, “We want to go for a

season, and–of worship and
praise to God.”

He wouldn’t let them go.

And so, session after session
with Pharaoh, they confront

Pharaoh with the fact that he’s
disobeying Almighty God.

So then, Moses confronts him
again and says, “God says let

His people go.

Are you going to let them go or
not?”

And the Bible says that God lets
boils break out.

So, all over Egypt, this is not
just moms and dads and

grandfathers, but children,
everybody’s breaking out with

boils.

So, imagine what they’ve gone
through by now, and that is the

water’s turned to blood.

Got frogs and gnats and insects
and livestock and boils, and

still nothing’s happening.

And then of course, he’s
confronted again.

And this time there are
hailstorms.

Hailstorms everywhere, which
would beat down the crops and

animals, whatever.

It’s all a matter of devastation
to say to Pharaoh, “Let My

people go.”

Now, God knows he’s not going
to.

He knows he’s not going to.

And so, He keeps giving him an
opportunity, and he keeps saying

he will, but then he does not.

So then, of course, comes the
grasshoppers.

And I think about, you know,
grasshoppers everywhere.

Grasshoppers cover the earth,
covered everything.

Think of all the innocent people
who were suffering because of

one man’s decision.

And I think about sometimes how
whole families suffer because of

either, it’s just the dad or the
mother or the son or the

daughter.

It’s hard to disobey God
privately.

It’s hard to disobey God alone,
because all of us have influence

or relationships in life or
testimony.

And we disobey God, it
isn’t–you may think it’s

private, but it’s not.

And everybody in the family
suffers when somebody disobeys

God.

Well, here’s the head of Egypt,
Pharaoh himself.

And he refuses to let God’s
people go, and so everybody

suffers as a result.

He’s made promise after promise
after promise, and God knows

that all these promises are
going to fall apart.

That’s not going to be true.

And then he comes to the last
one I want to mention in this

message, and that is people wake
up one morning and they think,

“This is a long night.”

And God has cast darkness all
over Egypt except down in Goshen

where God’s people are.

And it’s interesting what he
says about it.

Because it is so dark.

Listen to this, it’s so dark
that when the people reached out

to touch each other,
they couldn’t–nobody could see

anything; absolute, total
blackness, total darkness.

Now, I would think of all the
things that happened, that would

be one of the most frightening.

Am I blind?

Is this that I can’t see?

And then your husband or your
wife and children, what’s wrong

with–?

We can’t see anything.

For three days, nobody could see
anything.

Did he let them go?

No, he did not.

And then, of course, there’s one
last one, which I will not deal

with today on purpose.

And so, nine of these strikes,
that’s what a plague was called,

have happened to all of Egypt.

Everybody has suffered except
that band of Hebrews down in

Goshen.

So, let’s think about this for a
moment.

When God confronts you with
something, or when He tells you

something, or you pray and you
ask Him about something and He’s

required something of you, do
you take that really seriously?

Most people think, “Well, you
know, I did pray about it and I

asked God to forgive me,” and on
and on they–they had no

intention of changing their
activity, no intention of

changing their behavior.

But they say, “Lord, please
forgive me in Jesus’s name,

amen.”

God knew that you did not mean
to change.

Or you may have had a momentary
feeling, “Well, yes, I will

change.

I want things to get better.”

But you don’t.

Is God showing us the fallacy of
making promises to God we do not

intend to keep, or even if we
intend to keep them, we don’t

keep them?

In other words, Let’s call it
what it is: willful, deliberate

disobedience to God when He has
made His way clear of what He’s

required of me.

And it’s amazing how people
think they can make promises to

God and just move on and act
like nothing ever happened.

Making a promise to God is
serious business.

And we watch this happen all
through these chapters.

Pharaoh is not going to live up
to his promise because that’s

his heart and God knows it.

What does it take to finally
convince Pharaoh to let the

people of God go?

Major, major, major challenge.

But the important thing is this.

What’s our lesson here?

What is God saying to us?

And I think probably all of us
have said at some time, “Yes,

Lord, yes.

I thank You very–thank You for
forgiving me.

You can count on me, God.”

And in our hearts, we might
think we possibly would, but

we’re not all that convinced
we’re going to be obedient to

Him.

How many times do we have to
confess our sins before we’re

forgiven?

How many?

Well, most people don’t know the
answer to that, hmm?

If we confess our sin, He’s
faithful and just to forgive us

our sins and to cleanse us from
all unrighteousness.

But if my confession is only
this deep, God doesn’t even

recognize that.

If my confession is heart-deep,
soul-deep, spirit-deep, that’s

one thing.

But if I just say, well, you
say, “Well now, doesn’t the

Bible say confession means to
agree with?”

Yes.

But if I really and truly agree
with God out of my heart, out of

my spirit, out of my soul,
genuinely confessing, genuinely

agreeing with God, I am going to
make a change in my conduct, in

my conversation, my character if
I really mean that.

So, all of us make mistakes.

All of us sin at times, probably
something that’s maybe brief or

not really a big serious kind of
situation or circumstance, or

maybe so.

But whatever we ask God to
forgive us for and we know in

our heart, we’re just–we just–
here’s what we want: we want

relief for the moment.

Ahh!

And so, I think many people find
themselves in a lifestyle of

sin, who’ve been confessing it
for years and years and years.

Confessing the same thing.

Well, the Bible says if we
confess our sins, which means

that we agree with Him about it.

Agreeing with Him about it and
changing are two different

things.

And Moses confronted Pharaoh.

Pharaoh would finally have to
agree, and yet he had no

intention of changing, until the
final and last plague, and even

then, he did not change.

You say, “Why do you spend all
that time on all of that?”

For the simple reason I think
many people are living a life

that they think’s pretty good.

But the question is: What’s the
condition of your heart?

That is, when you are by
yourself, you’re alone and it’s

just you and God, are you
genuinely truthful with God when

you deal with sin in your life?

When something comes along, you
know that you have to deal

with it.

Do you just make Him a promise
and claim the promise, or do you

really and truly deal with it?

If I deal with sin, that means
not only am I going to confess

it, but I am, and I’m going to
agree with Him, but I’m going to

turn away from it.

I may falter, but I’m going to
turn away from it.

If my confession is all that I
do, and I know in my heart I’m

going to sin again, I’m going to
do the same thing again, is it

acceptable to God to confess and
to agree, knowing in your heart

it’s going to be right back
again?

Now, look at this.

When you see what God did to a
whole nation of people because

they would not recognize Jehovah
God as God, would not free God’s

people, in order for God to
accomplish His purpose, He was

willing to cause great harm,
great suffering, great trial in

order to accomplish His purpose.

When I look at this passage of
Scripture, I think, God, how

much gospel have we heard in
America?

Who in America wants to know the
truth?

They can’t hear it, they can
turn on the television or the

radio or go to church or talk to
a godly friend if they want to

know.

And are we not slipping and
deliberately walking in a

direction as if we know what God
said.

We’ve had churches and gospel
preaching and all these years

and we keep moving the same way,
same direction.

Will we move it in a direction
to a point at which God says,

“No more.”

No one has ever lived in a
society like this.

And yet, we are gradually
drifting in our attitudes, in

things that we accept as okay,
deliberate, willful disobedience

to God that God is very clear in
His Word about thou shalt not.

Attitudes, dress, our whole
moral fiber falling apart, and

we say that we’re Christians,
and we say we love God.

And it isn’t just lost people,
but God’s people compromising

their convictions and think,
“Well, you know, if I ask God to

forgive me, I’m sure He will.”

And I think about our whole
nation, where we’re headed.

If ever we needed to be revived,
genuine revival, a whole new

awakening in our nation, this is
the time.

When you listen to all the
people who are giving their

speeches and all the things that
they’re promising and all the

rest, you think, “Where are we
headed?”

We’re headed in the wrong
direction.

We’re going to suffer the
consequences for deliberately,

willfully disobeying God, His
ways, His commandments, His

truth, His rules, and His
opportunities.

And so, when I read these
chapters, I can’t stop with just

these chapters as far as the
truth is concerned because the

truth goes all the way through
this Book.

And whether it’s a nation or an
individual, sin against God has

a penalty.

Now, I’ll say this briefly.

We are headed in a disastrous
direction in the life of this

nation, unless the people of God
begin to pray and cry out to

God, for God to change people’s
minds and attitudes.

So, the principle is here.

You obey God and be blessed.

You disobey God as a nation and
you suffer the consequences.

All of Egypt suffered the
consequences of their

disobedience to Almighty God.

It’s a principle, not just a
story.

It isn’t just an event that
happened years ago.

It is also a principle.

If a nation disobeys God, turns
their back on God.

And I think about all the
nations that have.

And God’s people are the key in
this country.

God’s people are, not
politicians, God’s people.

God knows how ignorant many
people are.

But He knows that all of us have
heard the truth, heard the truth

and heard the truth and heard
the truth.

And our prayers must, our
prayers must come not from here,

but from our heart.

And our prayers must be sincere,
asking God to awaken the minds

and hearts of people.

I think it’s just time for us to
wake up to realize there are

alternatives, there are choices
we make, choices we make as

individuals, choices we make as
a nation.

And we are headed in the
direction which we’re going to

have to make a big choice.

Will we continually be blessed?

Or will we choose to do
something that, deep in our

hearts, we know is not right?

Your family, your friends, your
life, everything hangs in the

balance of obedience to God.

May God grant us the wisdom to
make the wise choice, whatever

that may be.

Not what suits me, not what
pleases me, or not what profits

me, but Lord, what pleases You,
what honors You, that’s what we

want to do.

Father, we thank You for loving
us, forgiving us, but God, open

the eyes of people on–all
across this nation.

Let us not be as stubborn as
Pharaoh and suffer the results

as they did.

But Father, let us be honest,
obedient, submissive, committed

to Your will, standing for truth
in spite of what the

consequences may be.

And Father, help us to be honest
about what we know is right.

Your precious Word is a guide.

God, we pray in Jesus’s name.

Don’t give us what we deserve,
but turn the hearts of the

leadership of this nation,
all across this nation, people

all around this nation, that we
would ask what is the wisest

thing to do?

What is the will of Almighty God
for our nation?

And we pray this in Jesus’s
name, amen.